Prohibition of being alone with a foreign woman

And the privacy that the man alone in the foreign woman in a private place without a mahram, and the privacy is haraam and evidence of the prohibition of many, including the modern Aqab bin Amer brought to the Messenger of Allah r: «you and the entry on women Said a man of the Ansar:here is

Umrah Tour packages Uk is available. He said: The dead man is dead. [8] Al-Layth ibn Saad said: The husband's brother-in-law, and the like of the husband's relatives: the cousin and the like. (The Sharh Al-Mawatta 4/347)

As al-Muhallab ibn Abi Safra al-Maliki said [435]: "Fear of hypocrisy and hypocrisy of the Shaytaan, because the imam may be non-mahram, but it is permissible for him to be free with women who are haraam." [Narrated by Ibn Battal on Saheeh al-Bukhaari, 13/359]. Ibn Abbaas (may Allaah be pleased with him) said: "A man shall not be without a woman except with a mahram." [9]

It is not permissible for you to recite khulwah as a general haraam in Hajj or elsewhere.

And Ali Ibn Battal al-Maliki [T 444 H] was quoted in his commentary on Saheeh al-Bukhaari (13/360). Al-Tabari said: It is not permissible for a man to be free of a woman who has no mahram in travel or in the mosque.

It is haraam for a woman who wants to perform Hajj or Umrah

Evidence of the presence of the haraam woman in the hadeeth indicates that there is a haraam woman in every journey. It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: It is not permissible for a woman who believes in Allaah and the Last Day to travel on a day and night journey except with a mahram. In the hadeeth of Ibn 'Abbaas (may Allaah be pleased with him), it is agreed upon: "... A woman should not travel except with a mahram." The Prophet (peace and blessings of Allaah be upon him) did not exclude a book of travel,

The mahram is required to be a regular Muslim.

Caution: It is not permissible to contract the image of a woman who wants to perform Hajj, which ends with the end of performing Hajj, because this contract is not true at all because it has nothing to do with sharee'ah.

Ruling on shaking hands with a foreign woman

It is not permissible for a woman to shake hands with non-mahrams from men, and the evidence for this is infuriating those who declare it:

Some women, as well as some men, say that our intention is not malicious during the handshake, and they say: Who is the best of the Messenger of Allah r Sira? Nevertheless, he refrained from doing so in all his circumstances:

Aisha, may Allah be pleased with her: And God did not reach the hand of the Messenger of Allah peace be upon him the hand of a woman who never sold them, but said: «I have promised to do so» [11].

In the hadeeth of Omeimah bint thin, the Messenger of Allaah (peace and blessings of Allaah be upon him) said: "I do not shake hands with women, but I say to one hundred women as a single woman." [12]

It was also narrated that Ibn Abd al-Barr said: Evidence that it is not permissible for a man to start a woman who is not permissible for him and does not touch her with his hand or shake hands with her ... «Preface 12/243»

Because it is a contract, it is held by saying, like all other contracts, and that is why it is true that 'Abd-Allaah ibn' Umar (may Allaah be pleased with him) was adamant to 'Abd al-Malik ibn Marwan, who wrote without shaking hands. And the Prophet (peace and blessings of Allaah be upon him) said: "But I say to a hundred women as a woman to one woman. By Abu al-Walid al-Baji al-Maliki in the 7/309]